Acknowledgement: Source unknown for this article, if you are aware please advise.
In 1946 Reverend R Bosworth-Smith in "Mohammed & Mohammedanism." wrote
about the Prophet:
"Head of the state as well as the Church, he was Caesar and Pope in one;
but, he was pope without the pope's claims, and Caesar without the legions
of Caesar, without a standing army, without a bodyguard, without a palace,
without a fixed revenue. If ever any man had the right to say that he ruled
by a right divine It was Mohammad, for he had all the power without
instruments and without its support. He cared not for dressing of power.
The simplicity of his private life was in keeping with his public life."
In 1978 Michael Hart in his book " The 100 Most Influential Persons In
History", selected Prophet Muhammad as the most influential person in
history and had this to say about his choice:
"My choice of Muhammad to lead the list of the world's most influential
persons may surprise some readers and may be questioned by others, but he
was the only man in history who was supremely successful on both the
secular and religious level... It is this unparalleled combination of
secular and religious influence which I feel entitles Muhammad to be
considered the most influential single figure in human history."
See top 100 Ranking
All the actions of the Prophet Mohame (peace be upon him) were solely based on a pure intention to please God.
By studying the life of the Prophet we can identify some of the principles
of success.
The First Principle:
Take the easier path. This principle is well explained in a saying of
A'ishah. She said:
Whenever the Prophet had to choose between two options, he always opted for
the easier choice. (Bukhari)
To choose the easiest option means that you should evaluate your options
and choose the most feasible. One who begins from this starting point will
surely reach his goal.
The Second Principle:
See advantage in disadvantage. In the early days of Makkah, there were many
problems and difficulties. At that time, a guiding verse in the Quran was
revealed. It said:
With every hardship there is ease, with every hardship there is ease.
(94:5-6).
This means that if there are some problems, there are also opportunities at
the same time. The way to success is to overcome the problems and avail the
opportunities.
The Third Principle:
Change the place of action. This principle is derived from the Hijrah. The
Hijrah was not just a migration from Makkah to Madinah, it was a journey to
find a more suitable place to put Islam into action.
Physical migration and perseverance is an important element in establishing
Justice and Peace. This also planted the roots of intellectual migration
from the subjugated minds to an awakened spirit.
The Fourth Principle:
Make a friend out of an enemy. The Prophet of Islam was repeatedly
subjected to practices of antagonism by the unbelievers. At that time, the
Qur'an enjoined upon him the return of good for evil. And then, as the
Quran added:
You will see your direst enemy has become your closest friend. (41:34)
It means that a good deed in return of a bad deed has a conquering effect
over your enemies. And the life of the Prophet is a historical proof of
this principle.
The greatest example of amnesty was shown by the Prophet after the
blood-less conquest of Makkah. All enemies of Islam were granted pardon
including Hinda, the wife of Abu Soofyaan who had disemboweled the martyred
body of Hamza, the Prophet's uncle. In spite of her detestable mutilation
of Hamza's body, the Prophet forgave her.
The Fifth Principle:
Education is central to success. After the battle of Badr, about 70 of the
unbelievers were taken as prisoners of war. They were educated people. The
Prophet announced that if any one of them would teach ten Muslim children
how to read and write he would be freed. This was the first school in the
history of Islam in which all of the students were Muslims, and all of the
teachers were from the enemy rank.
The Sixth Principle:
Don't be a dichotomous thinker. In the famous battle of Mutah, Khalid Ibn
Walid decided to withdraw Muslim forces from the battlefield because he
discovered that they were disproportionately outnumbered by the enemy. When
they reached Madinah, some of the Muslims received them by the word 'O
deserters!' The Prophet said: 'No, they are men of advancement'.
Those Madinan people were thinking dichotomously, either fighting or
retreating. The Prophet said that there is also a third option, and that is
to avoid war and find time to strengthen yourself. Now history tells us
that the Muslims, after three years of preparation, advanced again towards
the Roman border and this time they won a resounding victory.
The Seventh Principle:
Do not engage in unnecessary confrontation. This principle is derived from
the treaty of Hudaybiyyah. At that time, the unbelievers were determined to
engage Muslims in fighting, because they were in an advantageous position.
But the Prophet , by accepting their conditions unilaterally, entered into
a pact. It was a ten-year peace treaty. Until then, the meeting ground
between Muslims and non-Muslims had been on the battlefield. Now the area
of conflict became that of ideological debate. Within two years, Islam
emerged as victorious because of the simple reason of its ideological
superiority.
The Eighth Principle:
Gradualism instead of radicalism. This principle is well-established by a
Hadith quoted in Bukhari. A'ishah says that the first verses of the Qur'an
were related mostly to Heaven and Hell. After some time when faith had
taken hold in peoples hearts, God revealed specific commands to desist from
unjust and self-deprecating social practices that were prevalent in the
Arabian dark ages. This is a clear proof that for social changes, Islam
advocates the evolutionary method, rather than the revolutionary method.
The Ninth Principle:
Be pragmatic in controversial matters. During the writing of the
Hudaybiyyah treaty, the Prophet dictated these words: 'This is from
Muhammad, the Messenger of God.' The Qurayshan delegate raised objections
over these words. The Prophet promptly ordered the words to be changed to
'Muhammad, son of Abdullah'. This simple change placated the Qurayshan
delegate.
These are just some of the principles by which the Prophet of Islam
conducted his life. His achievements have been recognized by historians as
the supreme success. We would be wise to live by following his example.
You have indeed in the Messenger of God a beautiful pattern (of conduct)
for any one whose hope is in God and the Final Day .. (Quran 33:21)
